Names of Individuals
God has made it clear that His own name is not to be taken lightly as one of the Ten Commandments is a decree to reverence the name of the Lord. Sacred history also reveals God’s interest in the names of certain other individuals. For example …
John’s Name and Mission
While burning incense in the temple, Zacharias the priest was frightened by the sudden appearance of an angel as recorded in Luke 1:13-17. “Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth. For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God. He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.” Verses 59-66 record the people’s amazement that although there was no family precedent, Zacharias and Elizabeth remained faithful to the Lord’s instruction and named their little boy John. Now the name John means “Jehovah is gracious.” That special name was chosen by God because of the special work with which John would be entrusted. As the appointed forerunner of Christ, John’s name was a continual testimony of the indescribable grace of God surrendering His one and only Son to become the means of our salvation. What a wonderful God of love!
Our Name and Mission: Practical Ministry
Back to the description of John the Baptist and his work … it sounds so much like the description of Seventh-day Adventists and their work. Like John, we have been called to prepare people for the Lord’s coming. We have been given a special work of proclaiming the three angels’ messages of Revelation 14—lifting up Christ, His righteousness and the true worship of God. We are to tell the world of the great love of God in providing the hope of salvation through Christ’s death on the cross and His ministry of intercession and judgment in the heavenly sanctuary. As Seventh-day Adventists, we have been set apart as reformers preparing the way of the Lord. We’re to be modern-day Elijahs, bringing reconciliation to families and communities as Malachi 4:5 points out—turning the hearts of the fathers to the children. We’re to live lives of Christ-like selfless service to others. In so doing, we are to follow “Christ’s method[s] alone,” which Mrs. White has outlined so beautifully in The Ministry of Healing, page 143. “The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, ‘Follow Me.’” Like Christ and His forerunner, our actions should speak louder than our words. As Seventh-day Adventists, let us witness through practical medical missionary work, doing good for others in relation to their physical, social, mental, and spiritual health. A glass of cold water for a thirsty person in Christ’s name is a wonderful witness. The Seventhday Adventist name—and by extension ADRA and Community Services and many other activities—should be synonymous with helping the needy in practical ways with food, shelter, encouragement and visitation in homes or schools or prisons or wherever someone is in need. Our humble lifestyle and service to others in various acts of kindness will speak volumes of the love of God as John did when he proclaimed the goodness of God and lived his name, “Jehovah is gracious.”
Our Name and Mission: Sanctified Living
As did John, we are to live our name by exemplifying a lifestyle that shuns alcohol and other such harmful substances like tobacco and caffeine. We are to live the upright, simple, godly lives of serious people anticipating Christ’s return. Through the sanctifying influence of the Holy Spirit, we are empowered to pursue wholesome and balanced lives, characterized by a healthy vegetarian diet, modest and becoming dress, a strong work ethic, good time management, and a winsome cheerfulness that will draw people to the Lord. We should be careful about what we watch, read and listen to; we should listen and watch and read only those things that are true, noble, just, pure, lovely, of good report, virtuous and praiseworthy.
We, like John before us, are to be filled with the Holy Spirit as we announce the soon coming of Christ. We are to plead with the Lord for that genuine revival and reformation that comes only from the outpouring of the Holy Spirit in latter rain proportions
If we humble ourselves before the Lord, I believe we will see the fulfillment of Joel 2:28 where God promises to pour out His Spirit on all flesh. Under the power of His Holy Spirit, we are to be messengers for the Lord, instructing people in the true worship of God and pointing all to Christ and His righteousness—how He justifies us and sanctifies us demonstrated in our lives of dedication to Him. There is power in the name of the Lord!
Power in the Name of the Lord
As Peter proclaimed to the Sanhedrin in Acts 4:12, “there is no other name under heaven given among men by which we must be saved.” Similarly, John declared in John 1:12, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” Speaking of Christ, Paul proclaimed in Philippians 2:9, “God also has highly exalted Him and given Him the namewhich is above every name, that at the name of Jesus every knee should bow.” David lifted up the name of God above all powers when he defiantly proclaimed in Psalm 20:7, “Some trust in chariots, and some in horses: But we will remember the name of the Lord our God.” As Peter and Paul and David remembered the name of the Lord, and as John remembered his own name and its meaning, we must never forget the significance of our God-given name.
“Remember Your Name!”
Remember your name, Seventh-day Adventist! We’re currently commemorating the 150th anniversary of the name “Seventh-day Adventist.” On October 1, 1860, in Battle Creek, Michigan, a special meeting took place, as we heard last night, to discuss the need to choose a name. God knew that His remnant people needed a distinctive name that would identify them as those “who keep the commandments of God and have the testimony of Jesus” as indicated in Revelation 12:17. The selection of the name “Seventh-day Adventist” came after the pillars of our faith—our beliefs—had been established through intensive study and consecrated prayer. Little did the pioneers know that this movement would grow to encompass the world in multiple languages and approximately 210 countries.
In those early days, when Bible study was the central feature of the movement, the Seventh-day Adventist movement was primarily led by young people. In light of that fact, I implore our Seventh-day Adventist young people today to stand up for Bible truth and reclaim the great spiritual legacy. Get involved in your local church, in missionary work, and in the strong proclamation of truth through personal witness and public expression. Tell your pastors, youth leaders, [and] teachers that you want solid biblical and Spirit of Prophecy teaching and preaching. Avoid the tremendous temptation to merely entertain yourselves, but instead be active in service to others. Don’t fill your minds with music that does not glorify the Lord, but rather keep a song of praise to God in your heart. Young people, take control of your lives, help return the Seventh-day Adventist movement to primitive godliness. Resist the urge to fasten your faith to the shifting sands of mystical experience. Instead, build a foundation upon the solid rock of God’s Word and establish yourselves on a clear “thus saith the Lord.”
Remember your name, Seventh-day Adventist! Our name was developed out of intensive Bible study. We believe in Sola Scriptura; that the Bible is our foundation and only rule of faith. Seventh-day Adventists have long held an appreciation for deeper truth and inquisitive approaches to theological and prophetic understanding. However, as the early believers who formed into the Seventh-day Adventist Church studied the Bible, prayed earnestly for truth, and were led by the Holy Spirit, they discovered the biblical beliefs and pillars of our faith that we hold dear today. These dedicated pioneers, in simple faith, took the Bible as it reads, even when it led them away from some of the most widely accepted errors popular in the churches of that day. We must remain steadfast to such a determined belief in the clear teaching of God’s Word. Sister White encourages us in Christ’s Object Lessons, page 79, that, “As in earlier ages, the special truths for this time are found, not with the ecclesiastical authorities, but with men and women who are not too learned [and not] too wise to believe the word of God.” We describe these precious truths as fundamental beliefs and they are just that—fundamental! As church workers—pastors, teachers, health workers, literature evangelists, Bible workers, office employees, departmental directors, administrators and others—let us uphold those twenty-eight fundamental beliefs that are rooted exclusively in Scripture.
It is amazing to me how some people want to claim that Seventhday Adventists use the Spirit of Prophecy in place of the Bible. Nothing could be further from the truth! Paul’s declaration in 2 Timothy 3:15 that the Scriptures “are able to make you wise unto salvation” remains true today. But just as it was since Bible times, the Spirit of Prophecy is one of the greatest heavenly gifts God gives God’s people. That gift has been poured out upon this end-time movement not to replace Scripture but to amplify its meaning and enlighten our minds to more clearly understand and more correctly apply God’s Word. When Bible study is neglected and the guidance of the Spirit of Prophecy is refused, you lose respect for the clear biblical truths of this Advent movement.
Remember your name, Seventh-day Adventist! Every time you say it, you preach a sermon! When you share with the public in writing or in speech, don’t just refer to yourself as an “Adventist” or hide behind the abbreviation “SDA.” Every time you say, “I am a Seventh-day Adventist” you preach a sermon. Never, never be ashamed of our name! When our church began, many names were suggested and considered, but when the name “Seventh-day Adventist” was discussed, God impressed church leaders that that name was best. Addressing the tendency to shy away from our distinctive name, Ellen White contends in Selected Messages, vol. 2, page 384, “We are Seventh-day Adventists. Are we ashamed of our name? We answer, ‘No, no! We are not. It is the name the Lord has given us. It points out the truth that is to be the test of the churches.’”
As 21st century Seventh-day Adventists living at the close of earth’s history, let us not hide our name. Churches, institutions, organizations and church members, use and share your name. Don’t invent some generic, non-distinctive name for your local church that hides the fact that you are a Seventh-day Adventist. Say who you are and with that name preach a two-word sermon to everyone who passes your church.
Remember your name, Seventh-day Adventist! It is so distinctive. The “seventh-day” refers to God’s power in creating this earth in six literal, consecutive, contiguous, 24-hour days and capping it with a memorial of that creation, the seventh-day Sabbath. This reminds us that we are a direct creation of God and not some chance anomaly of some impersonal evolutionary process. Saying you are a Seventh-day Adventist identifies you as a believer of this truth that is made so plain in Scripture! God has commanded us in Exodus 20:8-11 to “Remember the Sabbath day, to keep it holy. Six days shalt thou labor and do all thy work, but the seventh-day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” Listen to what Ellen White says in Selected Messages, vol. 2, page 385 about attempts to deemphasize our distinctive belief and understanding.“I was told that men will employ every policy to make less prominent the difference between the faith of Seventh-day Adventists and those who observe the first day of the week. In this controversy the whole world will be engaged, and the time is short. This is no time to haul down our colors.”
As Seventh-day Adventists living on the very brink of eternity we are not to minimize our “seventh-day” distinctiveness, we are to accentuate it, giving the trumpet a certain sound. We are told in the same book [Selected Messages, vol. 2] page 370, that, “The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.”
The third angel shows us that the Sabbath will be God’s special seal or sign of His people in the last days and anyone worshiping on another day than the seventh-day Sabbath will receive the mark of the beast. That is how important the Sabbath is to God and how important it should be for us. Therefore, we should not align ourselves with any other religious organizations or ecumenical bodies. Of course, we should show ourselves friendly and treat all with respect, but we are cautioned in the same book, Selected Messages, vol. 2, page 371, that, “There is to be no compromise with those who make void the law of God. It is not safe to rely upon them as counselors. Our testimony is not to be less decided now than formerly; our real position is not to be cloaked in order to please the world’s great men. They may desire us to unite with them and accept their plans, and may make propositions in regard to our course of action which may give the enemy an advantage over us. ‘Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; (Isaiah 8:12). While we should not seek for controversy, and should not needlessly offend, we must present the truth clearly and decidedly, and stand firm to what God has taught us in His Word. You are not to look to the world in order to learn what you shall write and publish or what you shall speak.” The Bible tells us 2 Chronicles 20:20 to “Believe in the Lord your God, and you shall be established; believe His prophets, and you shall prosper.”
In the same way that “Seventh-day” reminds us of where we came from, as Artur [Stele] explained to us this morning, “Adventist” tells us where we are going. We are waiting for the imminent return of our Lord Jesus Christ, and look forward to it as the culmination of all of earth’s history. The literal return of Christ, the Blessed Hope, is the great objective and goal of every Seventh-day Adventist. Let the pulpits of all Seventh-day Adventist churches ring with the loud and exciting proclamation that Jesus is coming soon! Seventh-day Adventist preachers and elders … preach on the second coming of Jesus Christ, not just once in a while, but often! Remind our members and tell the public that we are awaiting expectantly the soon return of our Creator and Redeemer … the King of kings. Tell them that every eye will see this incredible return of Jesus and that He will not set foot on this earth but that we arise to meet Him in the air. Unashamedly proclaim those precious words of Paul found in 1 Thessalonians 4:16-18, “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.” That powerful, heaven-sent name, “Seventh-day Adventist,” is a two-word sermon of hope. It points to God as the Author and Finisher of our faith. It uplifts Christ in all His beauty. It proclaims the great controversy theme from the beginning to the end.
A few weeks ago I boarded a flight from San Juan, Puerto Rico. We had just concluded a good session of the Puerto Rican Union, and just prior to that a fine visit to Venezuela to celebrate the 100th anniversary of the Seventh-day Adventist Church in that dynamic country. Although I had been traveling with some of our church leaders, I was now on my own. As I settled into my seat, I thought I would work the entire trip catching up on all my email, but God had another plan. A family of four came down the aisle and sat in the seats behind me and beside me. After introducing himself, the father, who was seated next to me, explained that he was a volunteer and believer in a branch of a large non-Christian religion and foundation. He asked me if I knew about their spiritual leader and humanitarian philanthropist. I told him I knew something and he went on to explain the humanitarian work of the foundation of which he was a volunteer. He asked me what I did. I told him I was a pastor in the Seventh-day Adventist Church. He didn’t know much about Christianity and nothing about the Seventh-day Adventists. So I used our name to explain the seventh-day Sabbath and the second advent of Christ. I explained about Jesus as our Savior. He was very receptive. That brief introduction opened up a conversation in which I was able to share many of our wonderful beliefs for a considerable amount of time during that flight, all because of our distinctive name. When parting, I left him with several pieces of literature which I carry in by briefcase, as many of you do, I’m sure.
How Many More Anniversaries?
We are celebrating the 150th anniversary of our wonderful name that preaches a sermon every time we say it. And as joyous as it is to recognize that God has sustained us these many years, such an event should generate a certain degree of uneasiness and more than a little cognitive dissonance in our minds. Think about it. How can a movement, whose sole mission is to prepare the world for the soon coming of Jesus, rejoice in the 150th anniversary of its distinctive name? How many more anniversaries must we concede? How long will this movement continue before the Lord returns? I believe it is high time that we allow this precious name, Seventh-day Adventist, to represent our true identity as God’s remnant people. Now is the time for us to be the human voice of God, calling people out of spiritual Babylon as indicated in Revelation 14 and Revelation 18. In a culture steeped in pluralism, relativism, humanism and hedonism, God has called Seventh-day Adventists to be a counterculture, endtime movement in which every member—in humble Christ-like confidence—is willing to stand for the right though the heavens fall. My brothers and sisters, such a mighty movement is possible only through the power of the Holy Spirit. We, as Seventh-day Adventists, must surrender our pride and die to self as we lift up Jesus as the only hope of humankind. Are we ready to plead in prayer for a revival and reformation that can only be accomplished by the Holy Spirit? Are we truly ready to allow God to do what He has wanted to do for decades for His remnant people … to pour out the Holy Spirit and finish the work in this generation?
I urge each of us in the Seventh-day Adventist Church to unite through the power of the Holy Spirit in finishing the work entrusted to us. Let us press together, everyone working in a united effort, both the organized church, its institutions, and other entities and the supporting ministries, many of which belong to that wonderful organization called ASI, that work side by side with the official church structure. Let me thank supporting ministries and appeal to you to continue to use your fine ministries and projects to work even more closely with the evangelistic plans of the church in a renewed, cooperative, Holy Spiritled outreach to “Tell the World” as we plead with the Lord for revival and reformation, as we unify our efforts to reach every corner of the world with the three angels’ messages of Revelation 14 and the call of the angel of Revelation 18. Let us step out in faith where God is opening doors. Let us reach into the great cities of the world in a renewed emphasis on urban evangelism as outlined by the Spirit of Prophecy, using medical missionary work, public and personal evangelism and every type of media opportunity. Remember this wonderful quotation from Testimonies to the Church, vol. 9, page 116, sent to me by a leader of a faithful supporting ministry, “The work of God in this earth can never be finished until the men and women comprising our church membership rally to the work and unite their efforts with those of ministers and church officers.”
Remember Your Name!
Let us search our hearts today and remember our name … I make a special appeal to those who are discouraged, frustrated, despondent, or perhaps distant from the church or the Lord. Remember Your Name!
To those, including us as leaders, who at times have not followed God’s guidance in the Bible and the Spirit of Prophecy or the prompting of the Holy Spirit, but have willfully followed our own way and made the politically correct decision instead of standing courageously for what we knew to be right: we must all resolve to submit ourselves humbly before the Lord and remember your name.
To those of us who have neglected consistent Bible study and prayer and allowed even good things to crowd out Jesus; to those who have allowed television, popular music, hobbies, the Internet, video games, interschool sports, and a myriad of other things to crowd out time for the Lord: Remember your name! Refocus on Jesus, His word, prayer, and the writings of the Spirit of Prophecy.
To those who have forgotten that practical Christian service is the inevitable expression of your relationship with God: Remember your name!
To those who find themselves drifting far from the theological center of the Word and the fundamental beliefs of the Seventh-day Adventist Church: Remember your name!
To young people who are caught up in living life in the fast lane with little regard for the church: Remember your name and come home.
To those who are older and have become fossilized and static and stale in their Christian experience, which probably includes a lot of us: Remember your name!
To independent groups or ministries who have found themselves somewhat distant from official church connection and have accepted tithe for support. Contact your local church and local conference and return to a warm and appropriate relationship, refusing to accept tithe and encouraging members to return their tithe through the storehouse of the local church. Remember your name!
To church members who are bitter or angry because another church member offended you, and to churches where there are open fights, jealousies and tensions: Remember your name and implement God’s ministry of reconciliation and unity outlined in Matthew 18, John 17, and 2 Corinthians 5. Thank you, Elder [Jan] Paulsen, for your words last night urging us to be unified in Christ.
And how will we remember our name? How will we unite to finish God’s work? How will we fulfill Christ’s prayer for unity? How will we avoid more bittersweet anniversaries? When will we see God’s church filled with incredible Holy Spirit power? When will we go home to heaven?
I believe the Word of the Lord to Solomon is His word to us today found in 2 Chronicles 7:14, a familiar text, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways: then will I hear from heaven, and will forgive their sin, and will heal their land.” Since we have a name given by God, we must humble ourselves, pray, seek God, and be revived and reformed through His power. The book of Joel, chapter 2 and verses 12-13 tells us to “Turn to Me with all your heart, with fasting, with weeping, and with mourning. So rend your heart, not your garments; Return to the Lord your God.” We also see in verses 15-17 the command to “Blow the trumpet in Zion, consecrate a fast. Call a sacred assembly; gather the people, sanctify the congregation, assemble the elders … let the priests, who minister to the Lord, weep between the porch and the altar; let them say, ‘Spare Your people, O Lord.’” Further on in verse 23 we read the promised results of such consecrated contrition. “Be glad then, you children of Zion, and rejoice in the Lord your God; for He has given you the former rain faithfully, and He will cause the rain to come down for you—the former rain, and the latter rain.” In verses 28-32 the Lord graciously continues, saying, “I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. On My menservants and on My maidservants I will pour out My Spirit in those days. I will show wonders in the heavens and in the earth. The sun shall be turned into darkness, and the moon into blood, before the coming of the great and awesome day of the Lord and whoever calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, as the Lord has said, among the remnant who the Lord calls.”
Brothers and sisters, we are living in these days as described by the prophet Joel. We are living in the time when the Lord wants to pour out the latter rain of the Holy Spirit. It is now time for God’s church to receive the latter rain experience. We need to plead with the Lord for this experience and the finishing of God’s work through His power. Seventh-day Adventists, remember your name. Hosea 6:1-3 tells us, “Come, and let us return to the Lord; for He has torn, but He will heal us; He has stricken, but He will bind us up. After two days He will revive us; On the third day He will raise us up, that we may live in His sight. Let us know, let us pursue the knowledge of the Lord. His going forth is established as the morning; He will come to us like the rain, like the latter and former rain to the earth.” Brothers and sisters, we need the latter rain of the Holy Spirit to proclaim the three angels’ messages with power so Jesus can come. We need revival and reformation through the power of the Holy Spirit. We need changed lives.
In Selected Messages, vol. 1, page 121, in the chapter entitled “Calls for a Revival,” we are counseled that, “A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work.” Continuing on it says, “Let the church arise, and repent of her backslidings before God. Let the watchmen awake, and give the trumpet a certain sound. … The church must arouse to action. The Spirit of God can never come in until she prepares the way. There should be earnest searching of heart. There should be united, persevering prayer, and through faith a claiming of the promises of God. We have not the first reason for self-congratulations and selfexaltation. We should humble ourselves under the mighty hand of God.”
I recently had the privilege of spending time in Battle Creek, the site of our 1901 General Conference Session. There were two things on God’s agenda for 1901: reorganization of the church and the outpouring of the Holy Spirit to enable that structure to finish the work. As a result of Ellen White’s pleading, the agenda for that General Conference was set aside and the church structure was reorganized to produce the conference and union structure that we have today. It is a good organizational structure and will serve us well for the future. But God’s second agenda item never happened, the outpouring of the Holy Spirit. It is still on His agenda.
Ellen White had a vision in 1903 entitled “What Might Have Been.” You can read about that vision in Testimonies for the Church, vol. 8, pages 104-106. On page 104 she says, “And the Holy Spirit was not imparted.” Why did this not take place? Ellen White gave three reasons: 1) The leaders who had great light did not walk in the light … there was unbelief at the General Conference and in the Review and Herald. 2) A break was not made with the past mistakes and only lip service was given to what God wanted. 3) The leaders did not humble themselves. There was pride and the desire for power into their work. We read that, “Men did not humble themselves before the Lord as they should have done.” In that vision, Ellen White saw that something God wanted had not occurred. She saw how the leaders of the church at the 1901 General Conference Session could have acted. She saw delegates moved by the Spirit. There was a deep work of repentance with some weeping aloud. She saw a leader rise, she did not say who, and this person confessed before all the bitter feelings that he had for some. He saw his true condition and went to them one by one asking for forgiveness, and they asked for forgiveness in return. It spread to the whole congregation. Ellen White reported that, “It was a Pentecostal season. God’s praises were sung, and far into the night, until [the early] morning, the work was carried on.” But then she writes these dreadful words, “Then I aroused from my unconsciousness, and for a while could not think where I was. My pen was still in my hand. The words were spoken to me: ‘This might have been. All this the Lord was waiting to do for His people. All heaven was waiting to be gracious.’ I thought of where we might have been had thorough work been done at the last General Conference, and an agony of disappointment came over me as I realized that what I had witnessed was not a reality.”
My brothers and sisters of the Seventh-day Adventist Church, God wants to make this a reality. When will it happen? It is our solemn, sacred duty to lead this precious church into a revival experience. We cannot produce revival and reformation. That is the work of the Holy Spirit. But we, who are called by God’s name, can humble ourselves, pray and seek His face. We can lead God’s people to the foot of the cross and implore God to prepare our hearts and send the latter rain of the Holy Spirit. Leaders like Nehemiah championed the great revivals of the Old Testament. Commenting on his work of revival, Ellen White writes, “The spirit manifested by the leader will be, to a great extent, reflected by the people. If the leader’s profession to believe the solemn, important truths that are to test the world at this time manifest no ardent zeal to prepare a people to stand in the day of God, we must expect the church to be careless, indolent, and pleasure-loving.”
The question before us today is will God be able to give the Holy Spirit to us now as He has wanted to since 1901 and even before? We are told in Evangelism, page 701, that “The descent of the Holy Spirit upon the church is looked forward to as in the future; but it is the privilege of the church to have it now. We must have it, and heaven is waiting to bestow it.” This blessing is not without condition, however. In Selected Messages, vol. 1, page 121 we read: “But it is our work, by confession, humiliation, repentance, and earnest prayer to fulfill the conditions upon which God has promised to grant us His blessing.”
We have been praying here at the General Conference in special Bible study and prayer sessions. We have a special Revival and Reformation Committee, which has been praying and studying how to best prepare ourselves for this great outpouring of the Holy Spirit. You will not want to miss their report tomorrow morning and Monday morning. We want to see the fulfillment of God pouring out the latter rain of the Holy Spirit. We want to see God’s work finished. We want to go home to heaven.
Will you stand faithful? Will you humble your heart before the Lord? Will you lead out in leading our people to a deeper experience in the Lord to prepare for the Holy Spirit’s power and a revival of true godliness? Will you ask the Lord to take us out of our lukewarm Laodicean state as described in Revelation 3 and ask the Lord for “gold tried in the fire,” for His white robe of righteousness, and for the heavenly eye salve to see clearly? Will I?
Two weeks ago, I attended a youth conference at Bass Memorial Academy in Mississippi, where a revival of primitive godliness is taking place among the faculty and students. A lady from Pensacola, Florida, who attended the meetings, gave me a lovely note after I spoke. Part of what she said was this, “Please know that you have a sister praying for you every day. I am praying that you will be a godly leader (strong and true to the Bible), that you’ll be wise and always harmless, that you’ll be pure and above reproach, and that you’ll be faithful to spend time with Jesus. Please don’t ever allow the work of God’s church to get in the way of His work in your own heart. We are counting on you to be a conduit of God’s power. We are seeking, praying, longing for revival and reformation. Be faithful.”
My brothers and sisters, I can only lead as I fall at the foot of the cross and as I personally spend time with Jesus in His Word. I do not have the wisdom and ability to lead except that I receive it from Christ. Today, I want to confess before you, and my God, my pride and arrogance, my selfishness, my neglect of spending enough time needed with God in prayer and Bible study and study of the Spirit of Prophecy. I confess to you my envy and my self-centeredness. I ask you as my fellow leaders for forgiveness. I want to do God’s will. I want to humble myself before God, I want to pray and I want to seek His face. I want the power of the latter rain in my life. Will you join me? Will you allow God to do today what He wanted to do in 1901? Will you remember God’s name and remember your name as a Seventh-day Adventist? Do you truly want to be a spiritual leader of revival for God’s people as we head into the last days of earth’s history looking for Christ’s soon coming? Do you want to be a leader helping our people to experience a revival of true godliness? If so, would you join me in quietly standing to your feet?
Please sing with me that little chorus: “Spirit of the living God, fall afresh on me, Spirit of the living God, fall afresh on me. Break me, melt me, mold me and fill me. Spirit of the living God, fall afresh on me.”